The verb tahajjada means “to stay awake at night, keep a night vigil, spend the night in prayer”. Ash Shafi’i stated that ‘Prayer at night, whether before sleeping or after and the prayer of witr, is called tahajjud’. Ibn Faris said that a mutahajjid (one who performs tahajjud) was ‘one who performs prayer at night’.
Salaatu-t tahajjud is classified as a prayer which is “Sunnatun raatibun Mu’akaadah” (a sunnah prayer which is organised or regulated -regarding time-and the performance of which is emphasised).
The Messenger of Allah, peace and blessings be upon him, used to perform such prayers habitually when resident in a community (hadar) and strongly encouraged his followers to perform them also. Salaatu-t Tahajjud is divided into:
(a) two rak’as iftitaah (“opening” or “beginning”- that is before performing the salaatu-ut tahajjud proper),
(b) eight or ten rak’as of salaatu-t tahajjud, which are finally followed by salaatu-l witr.
The meaning of witr
A proportion of investigators (verifiers- ahlu-t tahqiq) have stated that witr is the name given to one rak’ah which is separated from those proceeding it, or the name given to prayer or an odd number of rak’as; that is five, seven, of nine rak’as offered one after the other. And witr constitutes the conclusion of the prayers at night.
The times for tahajjud and witr
The times for offering the sunnah of tahajjud and witr are from the completion of salaatu-l ‘isha’ and its sunnah prayers until the time for offering Salaatu-l fajr.
The Messenger of Allah, peace and blessings be upon him, sometimes offered Salaatu-l witr early in the night, sometimes in the middle of the night, and sometimes at the end of the night. Whenever one is unable to offer Salaatu-l witr before Fajr, he should offer it before per- forming Salaatu-l Fajr.
The Messenger of Allah, peace and blessings be upon him, would get up from sleeping after midnight, or sometimes before midnight, and sometimes when the cocks were crowing. After he had got up, he would wipe his eyes with his hand and would then go and brush his teeth and make wudu’. At this time he would recite the ending of Surah Aal ‘Imran from ayah 190 to ayah 200 (from inna fi Ahalqi-s samaawaati wa-l ard … ). Having done this he would quickly begin his praying for the night with two rak’ahs iftitatah offered lightly.
Al Hafiz Ibnu Hajar al Asqalani has stated that the Prophet, peace and blessings be upon him, did not have a definite time for performing Tahajjud, simply following that which he was able to do easiest. However, the best time is that we should delay until the last third of the night. Abu Muslim asked Abu Dharr, “Which time is the best for us to perform the prayers at night?” Abu Dharr replied, “I once asked the Messenger of Allah just as you have asked me. The Messenger replied
(jawfu-l layli-l ghabeer wa qaleelun faa’iluh). ‘Past the middle of, the night and few are those who do it’ ” (Ahmad).
Umar said that those who perform it at the end of the night are better than those who perform it at the beginning of the night.
The number of rak’as is not limited for prayer at night, and it is considered that we have offered it if we offer one rak’ah of witr after offering Salaatul- ‘Ishaa’. At Tabarani (in Al habir) reports from ‘Abdullah ibnu ‘Abbas,
“The Messenger of Allah, peace and blessings be upon him, commanded us to perform the prayer at night (amaranaa . . . bi salaati-l layli), and requested us (eagerly) to perform it until he said, ‘Look to your prayer at night, even if it be one rak’ah’ “.
The best is that we should regularly perform either 11 or 13 rak’as (plus 2 rak’as iftitaah)- that is, eight or ten rak’as plus three rak’as of witr. We can choose whether to offer them one after the other, or to split them up. If we are unable to perform them at night because of illness or other cause, we ought to offer 12 rak’as during the morning.
It is related by the Jama’ah of Muhaddithin (except Bukhari) from ‘Umar that the Messenger of Allah, peace and blessings be upon him, said
“Whoever over- slept his portion (of prayer, etc.) or anything of it and he recited it between salaatu-ul Fajr and Salaatu-z zuhr it would be written as though he had recited it at night” (man naama ‘an hizbihi aw ‘an shay’in minhu faqara’ahu maa bayna salaatu-lfajri wasalaatu-z zuhri kataba ka’annamaa qar’ahu mina-l layl).
The manner of performing Prayer at Night
There could be many methods of offering Prayer at Night, and so for simplicity we could adhere to one manner only or follow one manner on one occasion and another on another, The Messenger of Allah, peace and blessings be upon him, performed the Prayer at Night according to two general methods:
(a) combining Salaat ut Tahajjud with Salaatu-l witr, and
(b) offering Salaatu-l witr only.
Salaat-ut Tahajjud combined with witr
Among the ways of offering Salaatu-t Tahajjud combined with Salaatu-l witr are:
1. A method explained by ‘Abdullah bn ‘Abbas-The Prophet, peace and blessings be upon him, got up from sleeping, brushed his teeth, made wudu’ and recited the last ayats of Surah Aai ‘Imran. Then he stood and prayed two rak’as drawing out the standing (qiyam), ruku’ and sujud, and after that he slept again.
After sleeping for a while he got up and made wudu’, brushing his teeth again, and then recited the last ayats of Surah Aal ‘Imran. He then offered two rak’as. Having done that he slept again. Having slept for a while he arose, cleaned his teeth, made wudu’ and then recited the last ayats of Surah Aai ‘Imran.
Having done that he offered two rak’as and then three rak’as of Salaatu-l witr. When adhan for Fajr sounded, he then went out to the mosque reciting at the same time,
“0 Allah, cause light in my heart and light on my tongue (in my speech) and cause light in my hearing and cause light in my seeing, and cause light behind me and light in front of me and cause light above me and below me, 0 Allah grant me light” (Muslim)
2. A method explained by ‘A’ishah-The Prophet, peace and blessings be upon him, began Prayer at Night with two rak’as offered lightly. After that he performed ten rak’as of Salaatu-t Tahajjud with five salaams, and after that he performed one rak’ah of Salaatu-l witr.
3. A method from lbn Yazid-The Prophet, peace and blessings be upon him, offered thirteen rak’as, that is: two rak’as iftitaah, eight rak’as of Salatul Tahajjud, and three rak’as of Sunnat-ul Witr.
4. A method from ‘A’ishah-The Prophet, peace and blessings be upon him, performed two rak’as iftitaah. After that he offered six rak’as of Salaatu-t Tahajjud of three salaams, and after that he offered five rak’as of Salaatu-l witr all at one go, He only sat for tashahhud (saying the shahadah) at the end of the fifth rak’a.
5. A method from ‘Umar-The Prophet, peace and blessings be upon him, performed eight rak’ahs of Salatul Tahajjud of four salaams and then he performed one rak’ah of Salaatu-l witr.
6. A method from ‘A’ishah-The Prophet, peace and blessings be upon him, offered eight ak’ahs of Salaatu-t Tahajjud with two salaams- and he sat for tashahhud at the end of each four rak’ahs-and after that he offered three ak’ahs of Salaatu-l witr.
Clearly this athar from ‘A’ishah is saying that the Prophet offered each four rak’ahs straight off-four rak’ahs, one salaam. (vide Subh-e Salaam – sharh Bulughu-l Maram compiled by lmam ‘Amir As San’ani)
7. We could also offer six rak’ahs of Salaatu-t Tahajjud with three salaams and then offer one rak’ah of Salaatu-l witr, just as we could offer four rak’ahs of Salaatu-t Tahajjud with two salaams, and one rak’ah of Salaatu-l witr, by bearing in mind the hadith
“The Prayer at Night is two by two, but if you are afraid you are entering subh then offer an odd one (of witr)” (salaatu-l layli mathnaa mathnaa fa’idha khashiya akhadhukummu-s subha fal youtir waahidatin) (Ahmad, Bukhari and Muslim)
8. We could also offer two rak’ahs only of Salaatu-l-Tahajjud and then conclude with one rak’ah of Salaatu-l witr, in conformity with the above hadith.
These are the ways in which the Messenger of Allah, peace and blessings be upon him, used to offer Salaatu-l Tahajjud when combining it with Salaatu-l witr.
The position of lftitaah
Among the points which we ought to take note of is beginning the Prayer at Night with two rak’ahs of iftitaah. The Messenger of Allah, peace and blessings be upon him, said,
“If one of you stands (to pray) at night, then let him begin his praying with two rak’ahs offered lightly” (idha qaama ahadukum inina-l layli fal yaftatih salaataliu bi rak’atayni khafiifatayn). (Ahmad, Muslim, and Abu Da’ud)
The quantity recited in each rak’ah of Prayer at Night
Ubay bin Ka’b and Tamin Ad Darimi used to recite as many as two hundred ayats in each rak’ah of Prayer at Night. During the period of the Tabi’in (the generation following the Companions), Suratu-i Baqarah was divided up among eight rak’ahs. Malik and Ishaq used to like to read at the very least ten ayats in each rak’ah.
On one occasion Hudzaifah performed the Prayer at Night behind the Messenger of Allah, peace and blessings be upon him. He heard the Messenger recite Suratu-l Baqarah, Surah Aal ‘Imran, and Suratu-n Nisaa’. Whenever he reached an ayah which conveyed a warning to be afraid of, he paused for a moment. As a result of this The Messenger of Allah, peace and blessings be upon him, had only just completed his two rak’ahs when Bilal entered the mosque to give adhan for Fajr.
Translated from the Indonesian, and extracted from “Pedoman Shalat”, written by Shaikh Muhammad Hasbi As Siddiqi, Jakarta.