The Sarwar saga has ended. Thank God that he has been exonerated
from all the charges against him. The repercussions of this unfortunate
episode will be felt by him and the British Asian, particularly
the Muslim community for a considerable time to come. The way this
affair has been handled has undermined the confidence of the community
in the political parties, the legal system, civil administration
and the media.
Leaving aside the charges of corruption and perverting the course
of justice there are certain aspects of this case that need to
he disscted. Under the present system and prevailing atmosphere
there is a real dilenma for the ethnic minority political aspirants.
If, ( like their white colleagues) they bring into a political
party their family and friends, they are accused of entryisim
and packing meetings. If they do not, then they have no chance
of getting anywhere but will be left in the wilderness.
I have known many situations during my political career, that
began in 1969, where the support of my family and friends would
have ensured my success. indeed, on many occasions, I was advised
by my Scottish well-wishers to bring into the Party 'my own people’
who would he there to vote for me when needed. Their argument
was 'everybody in politics does it, we ourselves do it, why don’t
you?’ My response always was that you can do it and get away with
it because ‘your people’ would not be noticeable in a party meeting'.
If I did the same, I would be accused of entryism and packing
because my people 'would be visible’.
My concern was that such a practice may be beneficial to me in
the short term but would have an adverse effect an me in the long
term, and also on my community, especially
those who would seek to follow me in politics. The reality that,
because I was the first Muslim and one of the first Asians to
become active in politics in the U K, made me very conscious of
the responsibility I carried: 1 was acutely aware that as a trail
blazer I was under the microscope and that the people and the
press were watching me; my faults and failures more than my attributes
and successes would reflect on ethnic minorities people.
This awareness has always kept me over cautious and restrained,
sometimes unduly, in actions and in speech. The penalty I paid
for this caution was that in spite of having a high profile and
taking part in a number of parliamentary selection meetings in
1970s, I did not succeed in getting a winnable seat. lronically
I also, lost the nomination for the safe seat of Giovan by one
vote in 1972, as did Sarwar in the first ballot in December 1995.
Although we have now about 200 Asian councilors and five MPs
in the U. K, nearly all of them owe their success to the support
of their own people. Their numbers according to their population
should be at least six times more in the local government and
the British Parliament. This disparily is not due to lack of merit,
or interest and effort on the part of Asian political activists.
Many of them are failing to be elected because they do not dare
to bring in their own people. Others are being blocked because
of their alleged entryism, ‘irregularities in recruitment’ and
other flimsy pretexts or ploys.
This is what happened, before the last general election to Ahrnad
Shand in Gorton (Manchester) and many others in various constituencies
all over the country. Sarwar was also subjected to accusation
of entryism and packing meetings during the Govan selection process.
However, he succeeded in becoming an MP. As for Shazad, who was
challenging Gerald Kaufman, his brave efforts were frustrated
even before going to the selection process. (Many applications
for membership resulting from his recruitment drive were rejected
and others were blocked on one pretext or another for a considerable
time).
This case was highlighted by the BBC TV programme East, in May
1995. In the wake of this broadcast Mr. Shazad and some of his
colleagues were suspended from membership of the patty for ‘breaching
party rules’. The sitting candidate, Gerald Kaufman’s selection
was ‘irrevocably’ endorsed by the N F. C and that was the end
of the political ambitions of Shazad.
Selection disputes. of similar nature arose also in Bow and
Poplar constituencies in London, Bradford West, Walsall and Ladywood,
Perry Barr, Small Hleath, and Sparbrook Birmingham. The ambitions
of councillor Muhammad Afzal to win the selection for the Sparbrook
parliamentary seat were thwarted on two occasions -
first for the 1992 and then for the new Smallheath Sparkbrook
Constituency for the 1997 general election.
(In October 1991, in a startling report the BBC 2 exposed the
devices employed by the local Labour party machine to keep out
Councillor Afzal and select a ‘preferred’ candidate for Sparkbrook,
the seat vacated by Denis Howell. Later on Councillor Afzal was
accused of corruption and subjectcd to prolonged Police investigations.
But after exhaustive inquiries he was absolved from all the false
allegations. The 'saucy’ media coverage of this tale however,
did a lot of damage to the reputation of the Councillor and his
community in the early l990s).
In 1996, four predominantly Asian constituency organisations
and a number of party branches in Birmingham, were suspended for
alleged irregularities in recruitment or members. Councillur Raghib
Ahsan, who was also a candidate for parliamentary selection in
Smallheath Sparkbrook in 1997, and many party members were suspended,
others’ applications for membership were rejected.
Kevin Scully the chairman of Sparkhrook constituency and other
activists condemned this purge of black members as racist. Scully
said: ‘If yon put up enough hurdles black people won’t bother
staying in or joining.’ It makes it unlikely that 'Birmingham
with the biggest Asian population in Britain, will get an Asian
MP.’ Consequently, complaints of racial discrimination were lodged
with the Commission for Racial Equality by a number of people.
Some of these complaints are still being investigated. Councillor
Ahsan, another aspirant for Parliament, was ultimately removed
even from his council seat by being deselected.
Such machinations are not only limited to political parties but
are practiced to the detriment of thc ethnic minorities even by
the Government machinery. For example, every year local authorities
all over the countiy mount vigorous campaigns and spend millions
of pounds in persuading the people to register their votes. The
rate of electoral registration among thc ethnic minorities
has always been very low. Therefore, in every town with a sizeablc
ethnic minority population, special efforts are made to target
them in order to address the imbalance and ensure their proper
registration. Leaflets in relevant languages are distributed and
canvassers employed at considerable expense to go round their
houses to persuade them to register.
But if members of the ethnic minority take it upon themselves
to put in an effort and successfully persuade their people to
register then electoral officials become apprehensive and call
foul play. This is exactly what happened in Glasgow in 1997. When
an ‘inordinately’ high number of late registration applications
bearing unusual names came in from Govan, an area with a large
ethnic minority population, the officials became so suspicious
that they started investtgations. The investigations resulted
in Sarwar being charged with electoral fraud.
The media has also treated Sarwar unfairly. Soon after the various
allegations were made against him in 1997, and while Labour Party
and Police investigations were in progress, the media began to
conduct its own trial of Sarwar. Some newspapers (hastily) presumed
him guilty and demanded his resignation and his sacking by the
Labour Party. Also, the media’s obsessive description of him the
the ‘Muslim’ Member of Parliament added another twist to the issue,
and one that the Muslim community bitterly resents. There is a
strong feeling that the emphasis on his Islamic faith by the media
is linked to lslamophobia and that the Muslim label is being used
to disparage Islam.
The media has been conveniently ignoring the fact that he is
the member for Govan and was elected to represent the people of
Govan, not Muslims. We have never heard any other Member being
called a Catholic, a Protestant or a Jewish MP by fit British
media. Indeed, a couple of years ago, when Malcolm Rif’kind the
ex Minister for Defense was called a Jewish MP by a German journalist,
there was a furore of condemnations and accusations of racism
by the British and Western media. The German newspaper that published
that ‘calumny’ was forced to apologise. In the case of Sarwar
his faith has been under vile exposure since the day he became
an MP. Yet there have been no protests, no condemnations and no
apologies. This surely starkly shows the profound phobia towards
Islam and Muslims in the British media.
So considering the ordeals of Sarwar, Afzal, Ahsan and Shazad,
few Muslims or Asians will now be ambitious enough to aspire to
become Members of Parliament. The way these four have been treated
and the hurdles that were put in their way will discourage many
Asians from participating in political parties and from recruiting
members from their communities. Hence the process of their political
activism that had started with hope and enthusiasm will suffer
a serious setback and in turn will retard the chances of their
proper representation in British Parliament. The feeling in the
Asian community is that they were victims of racial prejudice
and that they weredealt with in that way because they were Asian.
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